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Showing posts with label water war. Show all posts
Showing posts with label water war. Show all posts

Tuesday, April 23, 2013

THE RIO GRANDE

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The Rio Grande and the aquifer lying beneath the
San Augustin Plains are connected.  There's more about
that further below, but first we'd like to start with
some history.
The Mission de Nuestra Senora de Guadalupe
 in Juarez, Chihuahua, Mexico,
 (above - the little mission on the left)
and the settlers who clustered around it,
comprised the first European settlement on the river,
and in the region, founded in 1659.
 It was then known as
"Paso del Norte" - Pass of the North,
and early on became a trading center
and economic hub of the region.
Oh, and the subject of songs too.
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From
  GREAT RIVER -
The Rio Grande in North American History
Winner of the Pulitzer Prize in History (1954)
by Paul Horgan
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"In its length of nearly two thousand miles and its
 cultural evidence encompassing ten centuries and more,
 the Great River remains the unifying vein of history not only
 of the life adjacent to its banks, but also of the greater
Southwest.  There, if often far afield, the political, social,
 and geographical significance of the river can be traced
through the times of five sovereignties - those of the Indian,
Spain, Mexico, Texas, and the United States.
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In manners of living, a long, slow sequence unfolded for
 the early river peoples.  Prehistoric intuitions among them
 gradually gave way to knacks and simple ingenuities -
primitive technologies to do with water, fire, agriculture,
 shelter, travel, weaponry.  For centuries all these were
 developed without that sense of shock that accelerated rates of
 discovery produce.  But with the waves of activity and means
of control of the natural world that rose with the industrial
 revolution and the migratory imperatives of the nineteenth
 century, man's impact on the environment brought swift and
 radical change within a single human lifetime."
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"Into the Rio Grande country, ranging through the area
of what became three immense modern states and touching
the great length of the river's immediate course, came
railroads, electricity, exploitation of mineral resources,
colonization, urbanization at key points, and - not to be
undervalued - the popular discovery of the natural aesthetic
of generally benign climate over a landscape of most
desirable beauty."
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"In modern days, therefore, population not only changed in
 character, it grew in a few generations to a size that threatened
to create a dangerous imbalance between what was available
to sustain life and what was demanded by headlong social
increase.  The problem was not exclusive to the Southwest,
it plagued the nation and, indeed, with Latin America included,
it invaded the hemisphere.
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But it was in the Southwest that technological change
became most rapidly visible.  The desert country, having
sustained sufficiently the modest requirements of the Indians,
the Spaniard, and the Mexican, now had to meet the
 environmental levies of the United States genius for industry.
Added to these were a foreshortened vision of the good life,
which the American citizen and his suppliers made commonly
necessary without much common foresight for the future
effects of the technological society on such matters as pollution
of air, earth, and water, and - most significant for the
Southwest - dangerous depletion of the very sources
of water itself."
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"The Rio Grande, long an adequate though never a
voluminous river except in flood tide, has been attended
in modern times by concerned management in its government
conservancy districts; but in many places the river has become
only a trickle, and in others entirely dry, to be replenished
only by flood from otherwise dry or meager local tributaries
and by diminishing groundwater, this always in the face of
increasing needs of its resources in both the United States
and Mexico."
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Drought Fuels Water War Between
Texas and New Mexico

by Sandra Postel - Jaunuary 18, 2013

As climate change alters rainfall patterns and river flows, tensions are bound to rise between states and countries that share rivers that cross their borders.
In the Rio Grande Basin of the American Southwest, that future inevitability has arrived.
Last week Texas, suffering through a devastating drought, filed a lawsuit with the U.S. Supreme Court alleging that New Mexico is failing to live up to its water delivery commitments under the 1938 Rio Grande Compact.
The Rio Grande rises in the San Juan Mountains of Colorado and flows 1,900 miles before entering the Gulf of Mexico.
Texas charges that New Mexico’s pumping of groundwater in the region below Elephant Butte Dam to the New Mexico-Texas border is reducing Rio Grande flows into Texas, thereby depriving the state’s farms and cities of water they are legally entitled to under the Compact.
Texas v. New Mexico is likely to be but one of a string of disputes that erupt as drought causes water supplies to dwindle and water-sharing pacts devised in wetter and less-populated times can no longer hold the peace.
Texas doesn’t specify how much water it believes New Mexico is illegally withholding, but indicates it is sufficient to irrigate thousands of acres of farmland. The city of El Paso also relies on Rio Grande water for half of its supply.
New Mexico officials have consistently maintained that the state is sending to Texas all the Rio Grande water to which it is legally entitled. The state attorney general said in a recent statement that Texas is “trying to rustle New Mexico’s water and using a lawsuit to extort an agreement that would only benefit Texas while destroying water resources for hundreds of thousands of New Mexicans.”
Fighting words, to be sure.
If the Supreme Court justices decide to take up the case, they would do well to first sign up for hydrology 101.
One of the great water myths is that rivers and underground aquifers are separate and distinct sources of water. In reality, rivers and groundwater are often intimately connected.
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Groundwater provides the “base” flow that keeps many rivers running during dry times. For their part, rivers and irrigation canals leak water into the subsurface, recharging the aquifers below.
In dry years, when surface supplies run low, farmers often turn to underground water to replace or supplement their irrigation supply. That’s what New Mexico farmers downstream of Elephant Butte have done during years of drought and low river flows.
In the Mesilla Basin, for example, groundwater is the primary source of irrigation water for about 5,000 acres, but is a supplemental source of supply for more than 70,000 acres. So in dry times, groundwater withdrawals ratchet up.
According to an article on the impacts of groundwater pumping in the Rio Grande Basin published in this month’s Ecosphere, a journal of the Ecological Society of America, during the 2004 drought, when federal officials curtailed releases from Elephant Butte Dam, pumping from the Messila Aquifer rose to twice the long-term average.
The drought of recent years has elicited a similar response from farmers, and groundwater pumping in the Rio Grande Valley has increased markedly. But how much this pumping has affected flows into Texas is in question.
The current bi-state conflict began in 2007 when Texas farmers complained that New Mexico was extracting too much groundwater. To avoid an escalating legal fight, the federal Bureau of Reclamation, which operates Elephant Butte, worked out an agreement with two irrigation districts in Texas and New Mexico to give Texas more river water to make up for New Mexico’s groundwater use. 
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That agreement didn’t sit well with New Mexico officials, however, and three years later the state filed suit against the Bureau, charging that the deal gave away too much of New Mexico’s Rio Grande allotment to Texas and would cause $183 million in damages to the state’s agricultural economy.
Texas shot back with the lawsuit filed last week.
Meanwhile, the drought persists. Elephant Butte is at 8 percent of its storage capacity, the same as when I visited the reservoir last August.
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While the legal case may drag on for years, it is a wake-up call for all states and nations that share transboundary waters to proactively add resilience to their treaties and institutions before crises hit, and even more importantly, to develop workable governing structures over water where they are lacking.
It is also a lesson to invest now in water efficiency improvements so as to reduce pressures on both rivers and aquifers.
Because while the Supreme Court may ultimately decide this Texas-sized water dispute, even the highest court in the land can’t dictate Mother Nature to deliver more water.
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Sandra Postel is director of the Global Water Policy Project and Freshwater Fellow of the National Geographic Society. She is the author of several acclaimed books, including the award-winning Last Oasis, a Pew Scholar in Conservation and the Environment, and one of the “Scientific American 50.”
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Below is a "Comment" to the article from
Dr. William Turner of Albuquerque,
a water broker.
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Albuquerque, New Mexico
January 21

 Some New Mexico State Engineers have had a screw Texas point of view which is now coming home to roost. For example, in 1972, Charles Crowder, a land developer and visionary, acquired 22,000 acres of land in the area of Santa Theresa. It was his long term vision to build a major metropolitan community and he needed water. So, Mr. Crowder had a meeting with long time State Engineer Steve Reynolds. Mr. Crowder asked Mr. Reynolds if he needed to file applications with the State Engineer Office for the 36 water wells
 he planned.
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  Reynolds replied:  “Hell no Charley.
  Drill all the wells you want. 
  We want to get that water before it gets to Texas.” 
His mismanagement of the Pecos River resulted in the failure
 of New Mexico to deliver water to Texas on the Pecos River. 
The Supreme Court required New Mexico to bring their
deliveries into accord with the Pecos River Compact.
 His mismanagement cost New New Mexico taxpayers more 
than $100 million to retire private water rights
 to satisfy the judgement.


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The YouTube piece below is basically a music video
of birds in the Middle Rio Grande Valley set to the music of
Composer/Performer Paul Schwartz.
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The following is from a Middle Rio Grande Conservancy
District office report concerning the testimony of hydrologist
Dr. Frank Titus, after he testified before them as an
expert witness, in January of 2008.  The full report is
available on the San Augustin Water Coalition website.
It should be noted that since 2008 the LLC has modified
and enlarged on the original plan that was publicized -
which had the water being piped to Socorro and then put in
the Rio Grande at that point.  Now they talk about piping it to
Rio Rancho, or perhaps even Santa Fe.  This is also before
their new "idea" that they can catch enough rain to
recharge the aquifer - a ludicrous proposal, at best.
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Bruce Frederick, the New Mexico Environmental Law Center
attorney that represents many, many parties objecting
 to the Water Grab, has done the math on that one.
It should be noted that this gentleman isn't just a lawyer,
he also has a Masters Degree in Groundwater Hydrology
 from New Mexico Tech.
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Here's what he told the Rio Rancho Observer:
“I think it’s an absurd notion on the face of it,” said New Mexico
 Environmental Law Center attorney Bruce Frederick of the
 proposal of pumping 54,000 acre-feet a year and replacing it
 with rain water.
Frederick has opposed the company’s attempt
 to get a pumping permit.
To meet the company’s goal, he said each acre
 in the proposed project area would have to produce
12 acre-feet, or 3.9 million gallons, of water each year."

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.Well, unless the same kind of storms that came at Noah's time
are in the forecast, 144 inches of rain per year is
simply NOT in the cards.  Are these people really, really
that stupid - or do they take us all for fools?  Or both?
Anyhow, here's the report about Dr. Titus's testimony.
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 Dr. Titus said that this proposal to bring 54,000 acre ft. of water per year out of the San Augustin Basin over to the Rio Grande, in his book, is imaginative and if it goes that way that it will be very profitable for somebody. But it will also screw a bunch of people. By his calculations, the 37 proposed wells to provide the water are laid out in an array covering about 14 sections in the vicinity of Datil and running from just south of US Hwy 60 north for about 6-7 miles. If these wells produce 54,000 ac-ft of water per year, and if they create a cone of depression that is twice the area of the footprint of the wells, they will create draw down of 30 feet a year and that is if they have the capacity to produce that much water at all. The proposition that 37 wells can provide that much water assumes that the wells in an aquifer that is as prolific as the aquifer in the vicinity of Albuquerque and this is a unique, marvelous aquifer. The proposition that 37 wells can be drilled in the northeastern part of the San Augustin Plains and produce 2,000-3,000 gallons per minutes is at least highly questionable. At 30 feet of draw down per year they could not produce for very long. The wells are in a highly prolific part of the aquifer, but in order to produce for many decades at that rate they would have to cover the whole basin with wells and have dramatic draw downs over the basin and most of the rest of the basin does not have the permeability
 that that particular part does.
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If the State Engineer approve such a proposal, the most distressing part is that which is the good aquifer end of the San Augustin Plains it probably also discharges a significant amount of water down Alamosa Creek and ultimately through the box that is about 15 miles down stream and over to the west side of Elephant Butte Reservoir. There is no quantitative data to know how much water is involved coming down the pathway. A proposal to bring 54,000 ac-ft per year and put it in the river in the Socorro vicinity and thereby balance an equal amount of pumping out of the Albuquerque/Rio Rancho area does several things. First of all it would measurably reduce the flow of the Rio Grande surface water system including through the District’s distribution system. Markedly reduce the flow between Albuquerque and the point at which water is put into the Rio Grande Valley in the Socorro area - that is an 80 mile stretch. There is an inevitable reduction in wet water flow. There is the issue of the contribution from Monticello Creek, Alamosa Creek coming out of the San Augustin Basin to the west side of Elephant Butte Reservoir. Assuming that the addition at Socorro matches the withdrawal at Albuquerque at least there would be a balance in that reach. But when you go on down stream, it is inevitable that if you take water our of the San Augustin Basin and you pipe it to Socorro, then you cut off the flow down Alamosa Creek and Monticello Creek into Elephant Butte. Ultimately, even though it may take decades to happen, the total flow of the Rio Grande will be reduced by the amount of water that is taken out of the San Augustin Basin.
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Then there is the problem of the closed basin character of the San Augustin Basin and it’s an issue of how long it is able to continue to contribute that water to the Socorro reach assuming a pipeline is built and water is piped. Over a period of decades the water table will be drawn down so much in the San Augustin region that it will no longer supply fresh water. Once all of the easily available water out of the San Augustin Basin is exploited and no longer able to contribute water to the Rio Grande, then there is no replacement water coming in. If this is approved, we will have created an additional cone of depression and removed water from the Albuquerque area which cannot be replaced now and there will be no more water coming into the Socorro area because the San Augustin region will be exhausted and we will cut off the source of water going down to recharge the system at Elephant Butte. By short sighted approval of such a proposition, we will be put in a position where there is simply no way to balance the amount of water that has been taken out and we will come up seriously short. Of course, it will not be within the tenure of this State Engineer or several others, but the State of New Mexico is going to be around for a long time as well as the MRGCD.  Dr. Titus said that in his personal opinion that for the District to participate in any way in this kind of a thing - it’s basically a

 money making scam by someone that
 owns a ranch over there.
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 STOP THE WATER GRAB!
"A river seems a magic thing.
A magic, moving, living part
of the very earth itself."
Laura Gilpin
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."The Rio Grande Yields Its Surplus To The Sea"
Laura Gilpin
1948

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Sunday, March 3, 2013

PAUSE FOR A PRAYER FOR RAIN

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We're going to take a short break from
the politics and the craziness here,
and say a prayer or two, and
listen to the rain and thunder (below),
and think about things.
Note: you can just leave the rain audio
on as you read the post, and play any
 of the songs below as well -
the rain will automatically drop in
volume, but to where it's still audible.
It's a good mix - nice effect. 
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Below is an 8.5" x 11" mini-poster that
prints out pretty nice - another one is further
down the post.  Find a bulletin board!  Thanks!
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From THE WASHINGTON POST

Praying for rain: Atheist critics show how petty and small-minded they’ve become.

By Lisa Miller, July 26,  2012
    Rain clouds form to the east of parched Vigo county cornfields Thursday July 19 2012 in Terre Haute, Ind.
Rain clouds form to the east of parched Vigo county cornfields Thursday… (Jim Avelis/AP )
 
 With the death of writer Christopher Hitchens and the withdrawal of Sam Harris, author of “The End of Faith,” from the front lines into a study of morality and neuroscience, the American atheist movement has a void at the top.
 
A decade ago, atheists were brave,
fierce warriors bent on battling
 conventional wisdom and easy piety. These days, it seems, atheists
are petty and small-minded ideologues who regard every
expression of public religiosity as a personal affront – not to mention a possible violation of the First Amendment and a sign of rampant idiocy among their fellow citizens.

Last week, such atheist hysteria reached a peak when Tom Flynn, executive director of the Council for Secular Humanism, publicly overreacted to remarks made at a news conference by Agriculture Secretary Tom Vilsack. In speaking about the devastating drought facing farmers in the Midwest, the worst in 25 years, Vilsack, who was raised a Roman Catholic, struck a tone both emphatic and personal.
“I get on my knees every day,” he said, “and I’m saying an extra prayer right now. If I had a rain prayer or a rain dance, I would do it.”
Flynn came out swinging churlishly. About Vilsack’s statement, he said, “That’s not just government entangling itself with religion, that’s government publicly practicing it, and wallowing in superstition.” Besides, he added (rather meanly), prayer doesn’t work.
The jury may be out on the efficacy of prayer, but on the question of whether the USDA chief has violated the First Amendment, Flynn is entirely wrong. Vilsack did not say he had ceased doing his day job and was collecting his government salary while devoting himself to prayer. He did not suggest using taxpayer dollars to set up an altar to the rain gods outside USDA headquarters on Independence Avenue SW, nor did he – as Texas Gov. Rick Perry (R) did last year – use his authority to declare a national day of prayer for rain. Vilsack merely said that, in light of the vast consequences of the drought on human life, he was moved to prayer. And that he wished he had more, or better, prayers to alleviate the suffering of so many.
 
“If a leader wants to say he’s praying for help, there’s nothing in the Constitution that makes it inappropriate,” said David Beckmann, a Lutheran pastor and president of the hunger advocacy organization Bread for the World.
Beckmann added that he’s praying as well — not just for American farmers but also, and especially, for poor people around the world who need the fruits of those farms to live and who might not be able to afford the price increases that will inevitably result from food shortages. For his part, Vilsack declined to comment further.
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Vilsack and Beckmann (and Perry, for that matter) are hardly the first humans on the planet to pray to God for that life-giving substance, rain. The God of the Hebrew Bible is a cousin, historically, of the Canaanite deity Baal, a sky god who controlled the weather, especially rain. When in the First Book of Kings, Elijah proposes a competition between Baal and the God of Abraham, God wins when he shoots fire down to earth, causing the assembled party to fall on their faces. In celebration of his victory, God makes the sky “black with clouds and winds, and there was a great rain.
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Rain prayers are especially potent among desert dwellers; in the arid Southwest, Native Americans have for thousands of years made prayers, songs and dances for rain, and they continue to do so today.
“Thence throw you misty water,” goes the “Rain Magic Song” of the Pueblo Indians, “all round about us here.”
Before they make such supplications, said Tony Chavarria, curator of ethnology at the Museum of Indian Arts and Culture in Santa Fe, N.M., Pueblo Indians are taught to “look within yourself, your community to see what needs to be repaired, what you can do to make yourself and your community a more balanced place so the deities will be more willing to convey that blessing.”
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From "The Rancher's Prayer for Rain"
Author Unknown
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“It’s as dry as I’ve seen it”…
I heard an old man say.
“We’ve got nothing left to do,
But kneel down and pray.”
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Dear Lord, we’re desperate.
We’ve got little time to spare.
We’ve been down before,
And you’ve always been there.
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I know that this time,
Will be just the same.
We ask for relief,
Lord, please send the rain.
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“I get on my knees every day and I’m saying
an extra prayer right now.
 If I had a rain prayer or a rain dance
 I could do, I would do it.”
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Tom Vilsack
U.S. Secretary of Agriculture
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Our inter-faith
 "PRAYER VIGIL FOR RAIN &
BLESSING OF THE WATERS"
will be held Saturday, June 15, 2 pm - at
The Chapel of the Living Waters
Montosa Campground
(approx 13.5 miles west of Magdalena
off U.S. Highway 60).
All are welcome, please come!
Song, prayer, and ceremony 
 from a number of faiths.
Refreshments afterwards.
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November 3 - Here's a follow-up to this post:
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